What’s the difference (if any) between being “a radical thinker/actor” and being “a revolutionary thinker/actor”?

This question, among others, was poised to me in an email by a sister/colleague of mine from my days at the University of Michigan. The fact that this question was sent over email is further evidence of why spaces like the Superspade are so vital, so we have active and lively discussions pertaining to Black Thought. Primarily because for those of us who were active in college but are now spread across the country, it is difficult to have conversations like this. Thank you Tiffany,

I remember having a conversation with my nephew where he used some slang term I can’t remember right now, but I asked him what the word meant. He tried to define it as best he could but to no avail. The lesson learned was that we should all be careful to use words that we know what they mean. This same principle applies to the question posed from the outset.

What’s the difference (if any) between being “a radical thinker/actor” and being “a revolutionary thinker/actor”?

The operative words here are obviously radical and revolutionary. A dictionary search of these terms I think provides a good foundation for our discussion.

For our purposes the best definition we have for radical is favoring drastic political, economic, or social reforms.

As for revolutionary, two definitions actually suit our purposes;

1. of, pertaining to, characterized by, or of the nature of a revolution, or a sudden, complete, or marked change: a revolutionary junta.

2. radically new or innovative; outside or beyond established procedure, principles, etc.: a revolutionary discovery.

With these definitions in tow, I think it is safe to say that a radical is someone who believes things should be profoundly different while a revolutionary is someone who takes action to realize the manifestation of radically held beliefs.

Are these terms commonly used interchangeably — if so what are the implications in doing so? Do we use the terms “revolution” and “radical” in superficial manners?

Unfortunately these terms are thrown around like dirty socks. People should understand that real revolutionaries died and risked the safety of their families just so we could go to college, vote, use public accommodations, and give us the peace of mind to be anything we wanted to be. We are the living dreams of those who sacrificed and imagined what a better America would look like.

I think it is safe to say that the term radical is not widely used as revolutionary. Having said that, the term revolutionary has become so superficial that people think they are a revolutionary if and when they put their fist in the air. If we took time to appreciate the sacrifices of those who actually started to raise their fists, I don’t think many people would feel worthy to do so.

What does this mean for the black community? (i.e. does it change how you think about our history? how would collective definitions of “revolution” and “radical” impact our future?)

What all this means for the Black Community is that we need to have real discussions about first what radical means. For example, is it too radical to think that the federal government should apologize for slavery? Moreover, is it radical to think that we should completely change the way we fund K-12 public education that leaves inner-city schools with the least resources and the most problems? Is it radical to think that mentorship in the Black community should be a way of life and not something you do to spruce up your resume’? I could go on and on but I think on a fundamental level, we have convinced ourselves that all of the big battles have already been fought and won.

What’s more, what we think of as radical seems to be constantly minimized. Just about every time I was at a town hall meeting for the Black community, someone would always say that in order to build our community, we should make a point to speak to every Black person we see on campus. For some people this was a radical idea believe it or not. So what would help our efforts is to really dig when people claim to have radical ideas and use our rich history to test how radical this idea really is. Because I am sorry, but speaking to each other is not radical, that is required. But we do disservice to those who came before us when we either start with a defeatist attitude or we let our fear diminish the size and scope of our dreams.

How do these definitions apply to you and your profession and/or your contributions to the black community and society as a whole?

I’ll start with what I do. I work as the Michigan Field Organizer for the United States Student Association, the nation’s oldest and largest student association where our motto is, “Education is a right, not a privilege”. Right now I am doing voter registration/get out the vote work across various campuses and after the election I will be coordinating campaigns focused on increasing access to higher education. So for me, the work I do is directly tied to radical ideals and I have the opportunity to work on two issues where revolutionary action is needed; political and educational access.

However, the fatal flaw far too many of us make the assumption that our revolutionary work (if we do work at all) is confined to our college days and once we graduate, we put those things behind us. Working a corporate job does not give you a community service pass, nor does working a community service job give you the moral high ground. A word on folks holding down the corporate job; stop saying you are too busy. In college you held down two jobs, 16 credits, and managed to hold down 4 organizations. So just know that you make time for what is important. And if it is the case you literally have no time for anything other than your job, I would ask you two things. 1) Are you being efficient with your time? And 2) are you leading a life of significance or success?

Lastly, I would ask everyone to really ask themselves what it is they want to do that is revolutionary on a small scale and a large scale and draw up a backwards plan and see these goals through fruition. And the beautiful part is that you will need allies to help your goals. That is the true beauty of my people. For if anyone has ever been to a rally with a sizable amount of Black people intent on accomplishing one goal, you know exactly what I’m talking about. That is truly revolutionary.

Stay up fam,

Categories:
blackissues
revolutionary
blackthought

September 29th, 2006 | Brandon, Black Issues, Voting, Mentorship, Education | 1 comment

For those keeping score at home, we are at Part 4 in our series on Black male friendships. Up until this point, I have not discussed the issue of how women figure into the situation. And because one post would have been too long, at a later time I will explore how friendships are affected by men in relationships. But today, we will focus on the single brothers.

Let me say for starters that it is probably easier for single brothers to manage more meaningful male friendships. However, this is not always the case.

When things are down, do you call your boy or your “friend”
One issue that many single brothers have to deal with is going through emotional downtimes. And for a myriad of reasons, it is easier for many of us to share our deepest feelings with women rather than men. Now I understand that if you need to get something off your chest, then by all means do what you have to do. However, we should take a step back to think of the long-term implications of never being able to tell your boy what is really going on in your life.

If we were really honest, most brothers do not use each other as sounding boards. However, it is not until a situation has either blown up or otherwise finished, that a brother will then share what happened. But we need to get to a place where we have conversations like this; “Steve, I have this situation and these are the options I am looking at, let me know what you think.”

And since conversations like this are not widespread, it is often the case that brothers will turn to their girl “friends” for comfort. But here’s the twist, whether you are attracted to the woman or not, there is something very intoxicating having a woman listen to your woes while your head is in her lap, figuratively speaking. Now I am not saying brothers shouldn’t be talking to sisters but I am challenging brothers to be honest about what is accomplished after they have heart to hearts with their girl “friends.” Do you get sound, practical advice that you use to help your situation? Do you start out trying to get sound advice but end up talking about topics completely unrelated? Are you intentionally unintentionally laying the foundation for a relationship? Do you find yourself more attracted to this person after talking and/or are you sending signals that might be misconstrued that you may want more than just friendship?

I pray that at least one of these questions speak to you where you are at. My point though is that the majority of these issues could be alleviated if brothers had the courage to have more meaningful conversations beyond work, women, and sports. To be clear, this is not an either/or proposition, such that brothers should only talk to women or men. However, the current balance is heavily in favor of women and we need to tip the balance in the other direction.

Psuedo-girlfriends
For players and non-players alike, it does you no good to be running around with pseudo-girlfriends because you afraid to be lonely. Do some self-evaluation so you can be a better boyfriend/husband for your next relationship. What I mean by pseudo-girlfriend is someone (where there is an established mutual attraction) who fulfills one or some of your needs, but you have no intention of making her your girlfriend. Some examples include but are not limited to physical intimacy, spirituality, emotional support, intellectual debate, hanging out, etc. Situations like this are one of the sure fire ways to guarantee an argument framed around, “What are we?” or “Are we building something serious or not?” So beyond having clear communication, it is important to take advantage of being single and use that time to grow in all the ways you deem important. However, this constant girlfriend status (real or pseudo) does little to help this process. Nor does it help the women who think they are building something that is really all smoke and mirrors.

And if you can’t talk to your friends about real issues, why are they your friends to begin with?

In a word, get off the bosom fellas,

Stay up fam,

Categories:
friendships
blackmen
blackissues

September 29th, 2006 | Brandon, Black Issues, Black Men, Black Women, Friendship, Relationships, Spirituality | 4 comments